Transcript of Day 360: Hallowing God’s Name (2024)

I'm Father Marc Mary Ames with the Franciscan Friars, The Renewal. My brothers and sisters, at the service of becoming saints and falling in love with Jesus and Mary in the Most Holy Rosary, the team here at Ascension Press have put together the Rosary In A Year podcast. Each day, we're going to have a 10 to 15 minute episode where we're just going to work through the basics of the rosary. Who is Jesus? How do we encounter Jesus? Who is Our Lady? What does it mean for us to be in a relationship to her? We're going to go through the Heil Mary, the Our Father, each of the different mysteries, And then we're going to bring in some saint writings on the mysteries and some sacred art that speaks on the mysteries and all of this to help enrich our prayer, to renew our prayer, to help us fall in love with Jesus and Mary, and to fall in love with the rosary again. If you want to join us in this journey, you can begin by going to ascensionpress. Com/rosaryineyear to download the prayer plan, and by listening and praying with us through the Rosary In A Year podcast.

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Hi, my name is Father Mike Schmitz, and you're listening to the Catechism In A Year podcast, where we encounter God's plan of sheer goodness for us, revealed in scripture and passed down through the tradition of the Catholic faith. The Catechism In A Year is brought to you by Ascension. In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity in God's family as we journey together toward our heavenly home. This is day 360 all the way around. We're reading paragraphs 2,807 to 2,815. As always, I'm using the Ascension Edition of Catechism, which includes the Foundations of Faith Approach, but you can follow along with any recent version of the Catechism of the Catholic Church. You can also download your own catechism in your reading plan for those last six days by visiting ascensionpress. Com/ciy, although there is some satisfaction in checking off the day, as I have to admit. You also can click follow or subscribe on your podcast app for daily updates, daily notifications. I know you guys, here we are, day 360 all the way around the world. Amazing, right? 360 degrees circle. We come full circle, almost. After this day, five more days.

But you get it. You guys, thank you. Thank you so much. If you're here, it's because you've been listening. And maybe you just jumped in, maybe this is your first day, in which case, hey, welcome. That's weird. But I thank you for all of you have supported the production of this podcast. Your prayers, your press and play, your financial gifts. We couldn't do this without you. It is essential. As we said so many times, this podcast is free, but it's not made for free. So grateful for those of you who are like, Hey, I got value out of this, and I want share the love a little bit. So thank you so much. Speaking of sharing the love, here's a segue. Today, we're talking about the first petition in the Lord's prayer, the first petition in the Our Father, which is, Hallowed be thy name. Let's I'll highlight this. The first question people always ask when it comes to, what does it mean to hallow God's name? Are we saying... Well, I'll let the catechism speak for itself. Paragraph 28:07 says this, The term to hallow is to be understood here not primarily in its causative sense.

Only God halos, only God hallows, only God makes holy, but above all, in an evaluative sense, to recognize as holy, to treat in a holy way. Every time you've been praying the Lord's prayer and prayed, Father, hallowed be thy name, you're not making it holy by saying, Halla be your name, hallowed be thy name. It's not a causative sense, but in an evaluative sense, to recognize as holy. God, may your name be glorified, may your name be known, may your name be loved, may you be loved. That's, hopefully, believe in all in that. And if you didn't know that, well then, it only took 360 days of reading the Catechism to get there. So here we are. We're also going to talk. We're going to continue to talk about what's the depth to which the Holiness of God can be hallowed, right? The Holiness of God can be known and loved and revered. And yeah, just talk about the Holiness and sanctification of God's name among the nations. And how paragraph 28:14 will highlight this, The sanctification of his name among the nations depends inseparably on our life and on our prayer. And so we'll get there.

Right now, though, let's say a prayer. In the name of the Father, and of the Son, and of the Holy spirit. Amen. Father in heaven, we praise you and glorify you. We actually do. We ask, we pray that your name is hallowed that your name is known, that your name is revered and loved above all other names. First of all, Lord God, we ask that we, that we revere your name, that we glorify your name by our words and our actions, how we live, how we treat other, how we pray. May we love your name, Lord God, above every other name. Let us love your name above every other name. Let it be the sweetest name to our ears and the name that is a soothing balm to our hearts. Lord God, your name heals. Hallowed be your name. Your name revives. Lord God, hallowed be your name. Your name gives life. God, hallowed be your name. Your name reconciles. Lord God, hallowed be your name. Your name saves us from everlasting death and brings us to you. Lord, hallowed be your name. We make this prayer in the mighty name of Jesus Christ, our Lord.

Amen. In the name of the Father, and of the Son, and of the Holy spirit. Amen. It is day 360. We're reading paragraph 2,807 to 2,815. Hallowed be thy name. The term to hallow is to be understood here not primarily in its causative sense. Only God halos makes holy, but above all, in an evaluative sense, to recognize as holy, to treat in a holy way. And so in adoration, this invocation is sometimes understood as praise and thanksgiving. But this petition is here taught to us by Jesus as an optative, a petition, a desire, and an expectation in which God and man are involved. Continuing with this first petition to our Father, we are immersed in the innermost mystery of his Godhead and the drama of the salvation of our humanity. Asking the Father that his name be made holy draws us into his plan of loving kindness for the fullness of time, according to his purpose for which he set forth in Christ, that we might be holy and blameless before him in love. In the decisive moments of his economy, God reveals his name, but he does so by accomplishing his work. This work then is realized for us and in us, only if his name is hallowed by us and in us.

The Holiness of God is the inaccessible center of his eternal mystery. What is revealed of it in creation and history, scripture calls glory, the radiance of his Majesty. In making man in his image and likeness, God crowned him with glory and honor. But by sinning, man fell short of the glory of God. From that time on, God was to manifest his Holiness by revealing and giving his name in order to restore man to the image of his creator. In the promise to Abraham and the oath that accompanied it, God commits himself, but without disclosing his name. He begins to reveal it to Moses and makes it known clearly before the eyes of the whole people when he saves them from the Egyptians. He has triumphed gloriously. From the covenant of Sinai onwards, this people is his own, and it is to be a holy or consecrated, the same word is used for both in Hebrew, nation, because the name of God dwells in it. In spite of the holy law that again and again their holy God gives them, you shall be holy for I, the Lord your God, am holy. And although the Lord shows patience for the sake of his name, the people turn away from the Holy one of Israel and profane his name among the nations.

For this reason, the just ones of the old covenant, the poor survivors, returned from exile, and the prophets burned with passion for the name. Finally, in Jesus, the name of the Holy God is revealed and given to us in the flesh as savior, revealed by what he is, by his word and by his sacrifice. This is the heart of his Priestley prayer, Holy Father, for their sake I consecrate myself, that they also may be consecrated in truth. Because he sanctifies his own name, Jesus reveals to us the name of the Father. At the end of Christ's Passover, the Father gives him the name that is above all names, Jesus Christ is Lord to the glory of God the Father. In the waters of baptism, we have been washed, sanctified, justified in the name of the Lord Jesus Christ and in the spirit of our God. Our Father calls us to Holiness in the the whole of our life, and since he is the source of our life in Christ Jesus, who became for us wisdom from God and sanctification, both his glory and our life depend on the hallowing of his name in us and by us.

Such is the urgency of our first petition. St. Cyprian wrote, By whom is God hallowed since he is the one who hallows? But since he said, 'You shall be holy to me, for I, the Lord, am holy, ' we seek and ask that we who are sanctified in baptism may persevere in what we have begun to be. And we ask this daily, for we need sanctification daily, so that we who fail daily may cleanse away our sins by being sanctified continually. We pray that this sanctification may remain in us. The sanctification of his name among the nations depends inseparably on our life and our prayer. St Peter Cusologus wrote, We ask God to hallow his name, which by its own wholeness, saves and makes holy all creation. It is this name that salvation to a lost world. But we ask that this name of God should be hallowed in us through our actions. For God's name is blessed when we live well, but is blasphemed when we live wickedly. As the apostle says, The name of God is blasphemed among the Gentiles because of you. We ask then that just as the name of God is holy, so we may obtain his wholeness in our souls.

Tertullian further wrote, When we say, 'Haloed be thy name, ' we ask that it should be hallowed in us who are in him, but also in others whom God's grace still awaits, that we may obey the precepts that obliges us to pray for everyone, even our enemies. That is why we do not say expressly, Hallowed be thy name in us, for we ask that it be so in all men. ' This petition embodies all the others. Like the six petitions that follow, it is fulfilled by the prayer of Christ. Prayer to our Father is our prayer if it is prayed in the name of Jesus. In his Priestley prayer, Jesus Jesus asks, Holy Father, protect in your name those whom you have given me. There we have it, paragraph 28:07-28:15, this first petition. I'll use the same word. Beautiful. It's beautiful. Okay, we already said this when it came to the very first thing that people think we're making God's name holy. Nope. What we are doing is we're evaluating. We're recognizing God as holy. We're treating it in a holy way. It's just incredible that it says in the middle of this paragraph, it says, This petition is here taught to us by Jesus as an optative.

It's a petition, a desire, and an expectation in which God and man are involved. We're immersed in this prayer. We're immersed in the innermost mystery of his Godhead in the drama of salvation of our humanity. So asking the Father that his name be made holy draws us into his plan of loving kindness for the fullness of time, which is incredible. Remember, when we read the Bible, if you haven't done that yet, I encourage you, maybe in five days, I'm not going to start that. But I encourage you, if you haven't read the Bible, we have this slow revelation of God's name. That's what paragraph 28:08 says. It says, In the decisive moments of his economy, that economy of salvation, the story of salvation, the way God worked it out, in that Those decisive moments, God reveals his name, but he does so by accomplishing his work. And this is this remarkable thing. God's name and his work are so inextricably connected to each other. It goes on to say, This work then is realized for us and in us only if his name is hallowed by us and in us. We have this in the paragraphs that follow, we talked about this so many times, how God is known through his creation, that all creation Cries on the glory of God.

Paragraph 28:10 reminds us that when God started this to walk with Abraham, brought him into covenant, into Moses. In all these things, God is solely revealing more deeply his name, and he He does this again through his works. It's incredible. And then you have the prophets and the people who are exiled in paragraph 211 who longed, they had a passion for the name of God and for the work of God, right? A passion for the name of God and for God to act in this world. And that's so amazing. Remember we talked about how the name of Jesus is unique because the name of Jesus is also his presence. We utter the name of Jesus. He is present, and his presence is his power. So here's the name of God. And when we reflect on the name of God, we know the name of God because of what he's done. Incredible. In paragraph 28:12 highlights the whole... It puts a ribbon on the whole thing, where paragraph 28:12 says, Finally, in Jesus, the name of the Holy God is revealed and given to us in the flesh as savior, revealed by what he is, by his word and by his sacrifice.

Remember this whole connection, they're making the point of saying that God's name and his actions, God's name and his works are inextricably connected. And so the Holy name of God in Jesus is fully revealed and fully given to us in the flesh as savior, revealed by what he is, by his word, and by his sacrifice, by what he said and by what he did. And that's why, as Christians, that's what we are meant to do. We're meant to reveal the name of Jesus, reveal the name of God, the name above every other name, by what we say, by what we do, which is a high call, obviously. It is a lot to ask and a lot to for. But you're made for that. You're made for more. To realize this, that God reveals himself in his words and his works, and we're made to reveal him through our words and through our works. And yet, obviously, we fail. That's why I love this quote from St. Cyprian. It's the second little paragraph of paragraph 28:13. It says, We ask that God's name is holy. We ask for this daily, for we need sanctification daily, so that we who fail daily may cleanse away our sins by being sanctified continually.

We pray that this sanctification may remain in us. Again, God has revealed himself through his words and through his works. We're meant to reveal him through our words and works, and yet, man, we just crash and burn more often than not, right? So Cyprian, who says, Okay, we ask for this daily. Why? Because we need sanctification daily. We ask for mercy daily. Why? Because I sin daily. So that we who fail daily may cleanse away our sins by being sanctified continually. We pray that this sanctification may remain in in us. Amazing. Incredible. And all depends. It depends. God's name is either known or not known. I don't know if you caught this last part. It's the last thing we'll say. God's name is either known or not known. Depending on how we live, and depending on how we live and depending on how we pray. Here's the reality of it is this, is Jesus's name is known or not known, depending on how you live and depending on how you pray, and how I live and how I pray. That's a tall order. And yet, let's go all the way back to St Peter Cresologus.

He says, It is this name that gives salvation to a lost world. That's true. It's this name, the name of God, that gives salvation to a lost world. But we ask that this name of God should be hallowed in us through our actions. For God's name is blessed when we live well, but it's blasphemed when we live wickedly. God's name is blessed when we live well, but it's transphemed when we live wickedly. And so we ask then that just as the name of God is holy, so we may obtain his Holiness in our souls. So we just pray. We pray always, always, always. That God's name is known. That God's name is loved and glorified, hallowed. But it's only going to be hallowed if we live well and pray well. Of course, we're broken. I mean, we know this, right? This is the news flash. We're broken. Okay, got you. I'm glad you said it on day 360. I would have missed it. We're broken and yet we're loved, broken and blessed. We've wandered away, and yet we're wanted. We are lost, and yet we're loved. We struggle, and yet he strives after us. And so this day, I just say, if you've fallen, let yourself be caught.

If you've wandered away, let the divine hunter hunt you down. If you've straight away from the rest of the flock, let the good shepherd seek after you and find you. I know I need to let him find me. I know I need to let him catch me. I know I need to let him rescue me one more time, many, many, many, many, And so we need the next step. What step are you going to take in six days? We have five more days after this day. What step are you going to take in that sixth day to continue to walk in the Lord? What am I going to do? How am I going to let the Lord continually hunt me down and bring me home? I want God's name to be known by how I live and by how I pray. I want that to be the case for you. Because of that, I am praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.