Transcript of Day 18: The Heart of Israel (2025)

Hi, I'm Father Mike Smith, and you're listening to the Bible in a Year podcast, where we encounter God's voice and live life through the lens of scripture. The Bible in a Year podcast is brought to you by Ascension. Using the Great Adventure Bible timeline, we'll read all the way from Genesis to Revelation, discovering how the story of salvation unfolds and how we fit into that story today. This is day 18, and let's get started. Let's keep on going through Genesis, Job, and Proverbs. Today, we'll be reading from Genesis 35 and 36, Job 25 and 26, and Proverbs 3:19-24. As always, I am reading from the revised standard version, Catholic Edition, and I'm using the Great Adventure Bible from Ascension. If you want to get your own Bible in a Year reading plan. Just go to ascensionpress. Com/bibleinayear. You can also subscribe in your podcast app and also sign up for updates, be part of our email list by texting the two words, but connected, Catholic Bible, that one word, two words combined. No spaces in between to number 33777. You'll get updates and you'll get whatever information you might need to follow along. Today, we are going, as I said, Genesis 35 and 36.

We're continuing on with the story of Jacob, now Israel, and his family. Gosh, yeah, how the family is going to unfold. They're going to continue to grow. He's got a number of sons, and they are getting older and things are getting complicated. Things are always complicated. Man, yesterday, what did his sons do? His sons took vengeance upon the family of Shechem, Hamor, that whole entire family, after they had agreed to make a covenant with them because Shechem had raped their sister. The family continues to grow. This is Genesis 35:36. God said to Jacob, Arise, go up to Bethel and dwell there, and make there an altar to the God who appeared to you when you fled from your brother Esa. So Jacob said to his household and to all who were with him, 'Put away the foreign gods that are among you, and purify yourselves, and change your garments Then let us arise and go up to Bethel, that I may make there an altar to the God who answered me in the day of my distress and has been with me wherever I have gone. ' So they gave to Jacob all the foreign gods that they had and the rings that were in their ears, and Jacob hid them under the oak which was near Shechem.

And as they journeyed, a terror from God fell upon the cities that were round about them, so that they did not pursue the sons of Jacob. And Jacob came to Luz, that is, Bethel, which is in the land of Canaan. He and all the people who were with him, and there they built an altar and called the place El Bethel, because their God had revealed himself to him when he fled from his brother. And Deborah, Rebecca's nurse, died, and she was buried under an oak below Bethel, so that the name of it was called Al-An-Bakhuth. God appeared to Jacob again when he came from Pdan Aram and blessed him, and God said to him, 'Your name is Jacob. No longer shall your name be called Jacob, but Israel shall be your him. So his name was called Israel. And God said to him, I am God Almighty. Be fruitful and multiply. A nation and a company of nations shall come from you, and Kings shall spring from you. The land which I gave to Abraham Isaac, I will give to you, and I will give the land to your descendants after you. Then God went up from him in the place where he had spoken with him, and Jacob set up a pillar in the place where he had spoken with him, a pillar of stone, and he poured out a drink offering on it and poured oil on it.

So Jacob called the name of the place where God had spoken with him, Bethel. Then they journeyed from Bethel. And when they were still some distance from Ephrath, Rachel went into labor, and she had hard labor. And when she was in her hard labor, the midwife said to her, Fear not, for now you will have another son. And as her soul was departing, for she died, she called out his name, Ben-Oni. But his father called his name Benjamin. So Rachel died, and she was buried on the way to Ephroth, that is, Bethlehem, and Jacob set up a pillar upon her grave. It is the pillar of Rachel's tomb, which is there to this day. Israel journeyed on and pitched his tent beyond the tower of Eder. While Israel dwelt in that land, Reuben went and lay with Bilcha, his father's concubine, and Israel heard of it. Now, the sons of Jacob were twelve. The sons of Leah, Reuben, Jacob He's first born, Simeon, Levi, Judah, Issachar, and Zebulin. The sons of Rachel, Joseph and Benjamin. The sons of Bilcha, Rachel's maid, Dan and Naphtali. The sons of Zilpa, Leah's maid, Yad and Asher. These were the sons of Jacob who were born to him in Padan Aram.

And Jacob came to his father Isaac at Mamre, in kirioth Arba, that is Hebron, where Abraham and Isaac had sojourned. Now, the days of Isaac were a hundred in 80 years, and Isaac breathed his last, and he died, and was gathered to his people, old and full of days, and his sons Esa and Jacob buried him. These are the descendants of Esa, that is Edom. Esa took his wives from the Canaanites. Adah, the son of Elan the Hittite, Aholamabba, the daughter of Anah, the son of Zibian the Hivite, and Basimath, Ishmael's daughter, the sister of Nebeoth. And Adah bore to EsaEliphaz, Bathemat bore Raol, and Hholamaba bore Jaiush, Jalam, and Korah. These are the sons of Esa, who were born to him in the land of Canaan. Then Esa took his wives, his sons, his daughters, in all the members of his household, his cattle, all his beings, and all his property which he had acquired in the land of Canaan, and he went into a land away from his brother Jacob, for their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their cattle.

So Esa dwelt in the hill country of Seir. Esa is Edom. These are the descendants of Esa, the father of the Edomites, in the hill country of Seir. These are the names of Esa's sons, Elaphaz, the son of Adah, the wife of Esa. Reul, son of Basimath, the wife of Esa. The sons of Eliphaz were Timan, Omar, Zipho, Gattam, and Kenaz. Timna was a concubine of Eliphaz, Esa's son, She bore Amalek to Eliphaz. These are the sons of Adah, Esa's wife. These are the sons of Raul, Nahath, Zerah, Shemah, and Mizah. These are the sons of Basimath, Esa's wife. These are the sons of Oholamabha, the daughter of Anah, the son of Zibian, Esa's wife. She bore to Esa Jayush, Jalam, and Korah. These are the chiefs of the sons of Esa. The sons of Eliphaz, the first born of Esa, the chiefs Taman, Omar, Zipho, Kenaz, Kora, Gittam, and Amalek. These are the chiefs of Eliphaz in the land of Edom. They are the sons of Hada. These are the sons of Raul, Esa's son. The chiefs Nahath, Zerah, Shemah, and Mitzah. These are the chiefs of Raul in the land of Edom. They are the sons of Basamath, Esa's wife.

These are the sons of Holamabha, Esa's wife. The chiefs Jayush, Jalaam, and Kerah. These are the chiefs born of Holimaba, the daughter of Anah, Esa's wife. These are the sons of Esa, that is Edom, and these are their chiefs. These are the sons of Seir, the Horite, the inhabitants of the land, Lothan, Shabbal, Zibian, Anah, Dishon, Ezer, and Dishen. These are the chiefs of the Horites, the sons of Seir in the land of Edom. The sons of Lothan, were Horai and Himan, and Lothan's sister was Timna. These are the sons of Shabbal, Alvan, Meinhath, Ibal, Shifo, and Onam. These are the sons of Zibian, the and Anah. He is the Anah who fell in the hot springs in the wilderness as he pastored the donkeys of Zibian, his father. These are the children of Anah, Dishan, and Hholibama, the daughter of Anah. These are the sons of Dishan, Hamdan, Eshban,ithran, and Sheran. These are the sons of Ezer, Bilhan, Zaaavan, and Akan. These are the sons of Dishan, Uz and Aran. These are the chiefs of the Horites, the chiefs Lotan, Shobal, Zibian, Anah, Dishan, Ezer, and Dishan. These are their chiefs of the Horites, according to their clans in the land of Sair.

These are the kings who reigned in the land of Edom before any king reined over the Israelis. Bilal, the son of Bayor, reigned in Edom, the name of his city being Din Haba. Bella died, and Jobab, the son of Zerah, of Yisra, reined in his stead. Jabbab died, and Husham, of the land of the Temanites, reined in his stead. Husham died, and Hadad, the son of Badad, who defeated Midian in the country of Moab, reined in his stead. The name of his city being Avith. Hadad died, and Samla, of Masraqa, reined in his stead. Samla died, and Shaul, of Rehoboth, on the Euphrates reined in his stead. Shaul died, and Baal Hanan, the son of Achbor, reigned in his stead. Baal Hanan, the son of Akbor, died, and Hadar reined in his stead, the name of his city being Pau. His wife's name was Mehetabal, the daughter of Matred, the daughter of Mehesibab. Abba. These are the names of the chiefs of Esa, according to their families and their dwelling places. By their names, the chiefs Timna, Alva, Jephet, Oholimaba, Elah, Penan, Kenaz, Haman, Nibzar, Magdiel, and Iram. These are the chiefs of Edom, that is Esa, the father of Edom, according to their dwelling places in the land of their possession.

Job 25:26. Bildad speaks, asking, How can man be righteous? Then Bildad, the Shuhite, answered, Dominion and fear are with God. He makes peace in his high heaven? Is there any number to his armies? Upon whom does his light not arise? How then can man be righteous before God? How can he who is born of woman be clean? Behold, even the moon is not bright, and the stars are not clean in his light? How much less man who is a maggot, the son of man, who is a worm? Then Job answered, How have you helped him who has no power? How have you saved the arm that has no strength? How have you counseled him who has no wisdom and plentifully declared sound knowledge? With whose help have you uttered words and whose spirit has come forth from you? The shades below tremble, the waters and their inhabitants. Sheol is naked before God, and Abaddon has no covering. He stretches out the north over the void and hangs the earth upon nothing. He binds up the waters in his thick clouds, and the cloud is not torn under them. He covers the face of the moon and spreads over it his cloud.

He has described a circle upon the face of the waters at the boundary between light and darkness. The pillars of heaven tremble and are astounded at his rebuke. By his power, he stilled the sea. By his understanding, he struck Rahab. By his wind, the heavens were made fair. His hand pierced the fleeing serpent. Behold, these are but the outskirts of his ways. And how small a whisper do we hear of him? But the thunder of his power, who can understand? Proverbs 3:19-24. The Lord, by wisdom, founded the earth. By understanding, he established the heavens. By his knowledge, the deeps broke forth and the clouds dropped down the dew. My son, keep sound wisdom and discretion. Let them not escape from your sight, and they will be life for your soul and adornment for your neck. Then you will walk on your way securely, and your foot will not stumble. If you sit down, you will not be afraid. When you lie down, your sleep will be sweet. Father in heaven, we give you praise. We give you thanks for your word, and we ask that you please Send us your Holy spirit so that your word remains powerful and effective in our lives, that your word penetrates not just our minds and our hearts, but penetrates our very lives and shapes the way in which we respond to your word.

You have revealed your heart to us. Help us now, in this moment, reveal our hearts to you. You have changed us. We ask you to please change us again. Make us new this day and every day because we want to belong to you more than anything in this world or in the next. We want to be yours and we want to do your will. In Jesus' name, we ask you, please help us to be that people. Amen. In the name of the Father, and of the Son, and of the Holy spirit. Amen. So the heart of Jacob, the heart of Israel, I mean, As he buries his wife, Rachel, we recognize that while Israel's/Jacob's life had been marked by deception, had been marked by manipulation and cunning, and also been marked by brokenness We have these four women from whom came Jacob's twelve sons. We still have this birth of a new thing that God is doing, this new thing that God is continuing to do, where God once again promises to Israel, formerly Jacob, what he had promised to his father and his grandfather, that he would, through him, make of him a great generation, a great kingdom.

That's one of the things that we get to see throughout the Book of Genesis and the Book of Exodus coming up, and Judges, and all the books in the Old Testament, is how often... It's the theme that I keep pointing back to, but how often God allows... No. How often God accomplishes his will in spite of our brokenness? Sometimes I think that I expect the Bible to be a hallmark story. The hallmark story is very, very clear. It's very predictable. It's very clean. It starts out with maybe a little bit of some conflict, but then that conflict gets resolved and everything is happily ever after. And we recognize that actual grace doesn't work that way, that God's working in a person's life, in a people's life, in a family's life, in a kingdom, in our lives, never works that way. There are times when God is manifestsests himself in his power, times when God manifestsends himself miraculously, but many more times when God allows us to choose, though he wants us to choose good, he wants us to choose grace, he wants us to choose the the best thing. He allows us to choose brokenness.

He allows us to act in a way that he would not, that he actually condemns. And yet he still works with it. Because as we know, everything that we surrender to God can be used. There's nothing that God can't use when we give it to him. Here is Israel burying his beloved wife, Rachel, with his 12 sons now. These 12 sons that we're going to find out more about their story in the next couple of chapters, next couple of days leading on, because we already noticed that Joseph's born, so is Benjamin, which is going to be interesting because by this point in the story, I think Joseph and Benjamin might not know each other yet. Then we have the death of Isaac and the account of Esau's descendants. Why does God do this? Why does God include this whole chapter on the descendants of Esau since that wasn't exactly the line of blessing? Remember, because Israel got the blessing, so he passes it on to his 12 sons who become the 12 tribes of Israel, the Kingdom, the Nation of Israel. Why do we follow Esa's sons? Well, one is because what God is revealing to us in chapter 36 is he's revealing that even though Esa did not receive the blessing.

Esa is a son of his father. He is the son of Isaac, and he is the grandson of Abraham. God is going to go out into the world as well and give what? Give Abraham descendants like the stars of the sky because God is faithful to his promises. That's what we're going to be just leaning into today, this truth that God is faithful to his promises. I know that a lot of us are in a place right now, today, whatever time of day you're listening to God's word, claimed, where we can question that. We can wonder if God is faithful because of the brokenness around us, the brokenness inside of us. And yet, even though there is such brokenness, we recognize that he is faithful, he is steadfast. That's just the word I want to leave you with today. He is faithful and he is steadfast. I guess that's two words. He is faithful and he is fast. We see that in this small detail of Genesis 36, where God reveals the descendants of Esa, thereby fulfilling his promise that he made to Abraham, to Isaac, and now to their descendants. My name is Father Mike Schmitz, and this is the Bible in a Year podcast.

I just hope that this has been a blessing for you, this first 18 days of our journey together. It's been really remarkable for me. I've really enjoyed it. Please pray for each other. Let's each other up in prayer because this is a community of people who are going through the Bible and allowing God's word to shape us, to form us, and to make us into new kinds of people who can see the world in a different way because of God's word working in our hearts, in our minds, and in our lives. And so please for each other. Pray for me. I am praying for you. You are not alone. We're journeying together through God's word, and his word is journeying through us as we are attentive to him. His word does not return empty, but always accomplishes the mission, the plan, the purpose for which it was sent. I can't wait to join you again tomorrow as we go through this Bible in the Year podcast. So I'll see you tomorrow. God bless.